The Rev. Tommy Thompson
St. Andrew’s Episcopal Church
Luke 14:25-33
Proper 18C
4 September 2016
“The Gospel in A Fine
Print World”
In the Name of God: the Father, the Son, and the Holy
Spirit. Amen.
Each day we turn on the tv, we are bombarded with ads luring
us to sign up for goods and services without considering the cost. We live in a fine print world. They make sure to put what we want to hear in
bright, flashing large font… Sign up for our credit card. You too can stroll the streets making
purchases galore, toting just as many shopping bags with a big smile on your
face and everyone else giving you looks of envy! Yes, this could be you! Zero Percent in all caps…no payments
necessary for months…life will be good. Don’t worry with the fine print, just
sign up already!
Whether the ad is for a credit card, a television, an
automobile, a mobile phone, or even medication, the truth is that the feel good
ads are everywhere. WE cannot escape
them. It’s the way of American
advertising. Exaggeration on steroids.
Evidently everyone has the greatest, the best, that magic ingredient
that will make everything not just okay, but great beyond measure. And this is also why just about everything
advertised also comes with pages of extremely fine print. Who wants to get bogged down in the costly
truth!? Just sign up already!
In the Gospel Lesson for today, large crowds are following
Jesus. He must be a success! They were
following him because they were amazed at the signs and wonders he performed in
their midst. Even as a boy, he left
scholars in the temple dumbfounded. He
entered towns and encountered people possessed with demons, and just by saying,
“Be silent and Come out of him!” the demons came out... He preached in synagogues and people were
utterly astonished at his level of wisdom.
He healed paralyzed people; he cleansed lepers; he healed a man with a
withered hand; he raised a widow’s dead son; he calmed the storm; he fed 5,000 people with no more than five
loaves and two fish! These crowds were
mesmerized by Jesus. They couldn’t help
but to follow him and wait with wonder and awe for the next great sign and
wonder.
Anyone in our day, where having a following is as important
as it ever has been, would measure Jesus as a huge success story. He was the best thing going … and he had his
followers. What more could he want?
Yet every sign and wonder was performed not because Jesus
came to be the best circus act the world could ever see, but because of what
was announced in the beginning of Luke.
He has come to inaugurate a Kingdom.
He has come to turn things upside down, or better yet, back rightside
up. The mighty are being cast down from
their thrones and the lowly are being lifted up. Every sign and wonder that is performed is
only for the sake of revealing something of the heart of the new thing God is
doing through Jesus Christ. But the crowds only the see the sign and not the
deeper reality to which it points and participates.
If the crowds could see the deeper reality, they would
understand that this whole divine mission of putting things to right does not
come cheaply. In Luke 9, Jesus foretold
his death and resurrection for the first time.
He looked at his disciples and said, “Don’t get blindsided by the
popularity. I haven’t come to put on a
show. Stay focused! This kingdom is so alternative, so utterly
different from the ways of this empire that my fate and any who follow me is
death. And it’s through death that God will overcome the sin of the world by
raising me from the dead. Jesus exact
words were “‘The Son of Man must undergo great suffering, and be rejected by
the elders, chief priests, and scribes, and be killed, and on the third day be
raised…If any want to become my followers, let them deny themselves and take up
their cross daily and follow me.”
So much for the fine print! Instead of putting popularity,
fame, wealth, or well-being in large flashy letters and the cost of following
him in fine print, Jesus does the reverse.
He puts the cost of discipleship in the largest most flashy letters he
can find. Following me is risky. It will demand your very life. Be sure you’ve considered the cost before
committing. That was Luke 9, and Jesus
was speaking to his inner circle of disciples.
Today, in Luke 14, there are large crowds following Jesus. Some
assume he’s a great prophet, Some that he is among the wisest of rabbis, and
some assume he could be the messiah.
They know what would-be Messiah’s do…they march in to Jerusalem and
overthrow Roman authority and set up the kingdom on earth. They want to be a part of such an
establishment. But they do not
understand that God’s kingdom comes not through military prowess or by shrewd manipulation
but by humble and self-giving love.
Jesus senses that the crowd has it all wrong. He knows he’s marching into a death trap in
Jerusalem. These crowds must know the
truth. He turns around and hushes the jubilant,
cheerful crowd. I’m not going to hide
the cost of following me in pages of fine print, I’m going to make it loud and
clear. “Whoever comes to me and does not
hate father and mother, wife and children, brothers and sisters, yes, and even
life itself, cannot be my disciple.”
Wow, those are harsh words to hear from the mouth of
Jesus. When I think of Jesus, I think
love. Why would Jesus demand hatred of
his followers? When we hear the word
hate, we think of intensely or passionately disliking someone…abhorring someone
or something, or to despise someone or something.
But Jesus is not saying, unless you abhor, despise, or
passionately dislike your parents, your wife, your children, yourself, you
cannot be my disciples. That’s the
contrary of his message of love. The Greek word being used does not carry the
intense emotional connotations as our English use of the word hate. Rather, it is grounded in the idea of the
lack of loyalty or unfaithfulness. Its
antithesis is love; love defined as undying loyalty and faithfulness. Thus Jesus use of the word here is an
intentional hyperbole making the point that you cannot follow Jesus into
Jerusalem and ride the fence. Your loyalty must be unwaveringly for the cause
of God and God’s kingdom. You cannot put
family or anything else above the mission of God in Jesus. And when it comes down to loyalty to Jesus
over your family, which in Jesus world was hatred, then that’s what you’re going
to have to be ready to do.
You see, Jesus is not going into Jerusalem to be crowned in
the way the crowds may think he is going to be crowned. The truth of the matter is that life will be
hard before it is ever good. Suffering
will come before newness, death before resurrection. And we are not speaking
figuratively here.
So Jesus says recalls
what he said to his disciples in Luke 9: “Whoever does not carry the cross and
follow me cannot be my disciple.”
We have trivialized the cross Jesus speaks of here in Luke’s
gospel. Rest assured this cross is not
equivalent to whatever hurdles we must overcome in our daily lives. Here Jesus is speaking of the cross he is
literally walking to Jerusalem to bear.
He loves this crowd…he is not here to manipulate the crowd. He wants them to consider the cost before
they continue following behind him. So
he says, “which of you, intending to build a tower, does not first sit down and
estimate the cost, to see whether he has enough to complete it? Otherwise, when
he has laid a foundation and is not able to finish, all who see it will begin
to ridicule him, saying, `This fellow began to build and was not able to
finish.' Or what king, going out to wage war against another king, will not sit
down first and consider whether he is able with ten thousand to oppose the one
who comes against him with twenty thousand? If he cannot, then, while the other
is still far away, he sends a delegation and asks for the terms of peace. So
therefore, none of you can become my disciple if you do not give up all your
possessions."
We don’t have to wonder how many heeded Jesus words that
day. We’ve read the rest of the
Gospel. Even Peter, Jesus’ celebrated
disciple, abandoned him. The cost was
simply too much. Jesus died on a lonely
cross between two criminals – one who mocked him, and the other who begged for
mercy.
But the good news of the Gospel is that Jesus’ crucifixion
was not the end of his story, and it was not the end of the crowd’s story
including Peter and the rest of the apostles. I’m sure there were some in the crowd that
day who looked back towards Jesus and said, “I’ve considered the cost! I’ll follow you anywhere.” Which wouldn’t have been too different from
Peter’s own claims about discipleship when he looked at Jesus and said, “Even
if I must die with you, I will never deny you.”
We all know where Peter was the night Jesus was being led to Golgotha’s
cross – warming himself by the fire, denying that he even knew Jesus…then the
cock crowed and Peter remembered Jesus foretelling that he would deny him. Peter went away and wept bitterly.
But you know one of my favorite passages in all
Scripture? Acts 2. After Jesus’
disciples had been filled with the Holy Spirit on Pentecost, Peter, of all
people, was the first to stand up among the 11 and proclaim the good news of
Jesus death and resurrection for all to hear.
The one who fearfully denied Jesus now faithfully and boldly proclaims
him to the crowds! And the response of
the crowd this time: “Those who welcomed his message were baptized, and that
day about three thousand persons were added. They devoted themselves to the
apostles’ teaching and fellowship, to the breaking of bread and the prayers.”
The crowds, this time, devoted themselves to being disciples
of Jesus Christ, realizing its cost.
Today we have heard a tough Gospel. One of the toughest. We live in a world where only the positive is
lifted up. Today Jesus has told us up
front that the journey is going to be hard.
And we know we are no better than Peter, the rest of the disciples, or
anyone else in that crowd that day. We
have and we will be disloyal to our King.
But the good news is that even though, we like Peter and these crowds
have abandoned him and will abandon him, He will never give up on us. Peter became one of the most powerful
witnesses to the resurrection in history.
Just because you may have failed him yesterday, today, or
when you do tomorrow, don’t give up. Jesus will never stop inviting us to follow
him. Now, he will never water the message
down just to get us to bite, but his mercy and grace will prove to be sufficient
for you just as it was for Peter and for every disciple that has ever followed
in the way of Jesus. It’s not easy stuff
– to bring the future alternative kingdom of love into the present! It will be costly, but God assures us – it
will be worth it all.
May we never cheapen God’s grace. May we consider the cost and commit to serve
Christ by witnessing to his life, death, and resurrection in our daily
lives. May God search us, forgive us,
and empower us to be bold witnesses to the new thing God has and is doing
through His Son Jesus Christ, who died and has risen from the dead, opening the
kingdom of God to all who believe in Him.
Amen.
1 comment:
Only through dying--i.e., the Cross--that we know what living a resurrection life means.
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